To The South African Black Man: You Are Evil. Admit it.

The recent xenophobic attacks in South African townships and towns have got South Africans talking – and coming to varying conclusions. There are all sorts of discussion about how we could alleviate the problem and discussions about why exactly this is happening. For me, this matter makes my blood boil. I have dear, dear friends whom I’ve lived with, men like Patrick from the Congo and Lionel – whom I love dearly and the thought that were they in the country right now they and their families would fear being burned by my own people brings a blinding mixture of shame and anger. I think it’s high time me and my people start looking hard at ourselves.

If you survey the net at the moment, some would have us blame the government for what’s going on – all the lack of jobs and businesses and structures are the cause of this. Whether or not those facts are true in my view is irrelevant; the government aren’t the people right now in Durban and Verulam looting foreigners’ businesses. In fact, the government has always been publicly speaking against this – from Thabo Mbeki’s moving speech in 2008 to Zizi Kodwa’s public statement today. Some would have us blame the Apartheid government for this; well, pray do tell, when did we stoop down to pointing at other people’s misdoings to justify our own? I’m no lawyer but I hope that kind of argument does not hold water in a court of law. Still others would have us blame the foreigners themselves; they sell drugs and come here and have businesses that flourish at the expense of our own. This is basically saying; they had it coming. Forget that we employ police officers to deal with the minority that commit illegal actions. Forget that we have BEE and citizenship which by definition gives us an edge over them.  No, no, folks, these aren’t natural disasters, we don’t need advanced degrees to understand them. These attacks are clearly being done by a particular group of people on another particular group of people; namely, black South Africans (we’ll now refer to them as SABM – the South African Black Man) on foreign African nationals. We first have to admit that black South Africans – in Soweto, in Durban – are guilty of what’s going on. This is important because when we linger on that, objectively, and we examine the black population in the country, we start seeing some terrible trends which make it clear that these attacks, whether now or back in 2008, shouldn’t surprise us.

Since about 1948, when the Apartheid system of structural discrimination in South Africa came to existence, the SABM has been the recipient of the world’s support and pity in various ways. It was a heinous thing; the man was oppressed in his own land, and to free him was a cause that both communist and capitalist alike subscribed to. The lasting result of this worldwide support was that to this day, the SABM is seen to be above reproach. A lot of his problems are from the past, and so he is quickly acquitted of accusation and he subscribes to no self-examination. To accuse him of wrong doing is to invite a history lesson about the past, and what necessarily follows is whatever explanation he gives for his wrong doing is justified – and the worst part, is that he believes this. He sincerely and wholeheartedly believes that the blame can always somehow go to the past. But can he now manoeuvre away the blame for these cold-hearted actions? I want to argue that he can’t. I want to argue that he is less of a saint than he thinks he is, and I want to examine with you some evidence as to why he needs to start asking himself some hard questions.

Now let me throw in this caveat: I grew up in rural KZN, the large majority of my young life I spent in a no-lights, no-running water village in the midlands. I finished high school in a rough township in Zululand. I know first-hand SABM’s struggle with poverty, lack of resources and all round hardship. I am SABM. But, SABM, I also know of another side to you, a side that to me shows that these xenophobic attacks aren’t an inconsistency with your character.

Let’s start here; SABM is corrupt. So much is said about the government being corrupt and such, but what strikes me as ironic is that most of the same black people who point fingers at government are the same ones who buy drivers licences. Yes, buy. If you’ve spent any amount of time in a township or a village, you know there are three common ways of getting a licence; buy one, bribe to pass the test, or do the long winded legal way of actually learning how to drive. My goodness, I only wish I had official stats with me. You think black South Africans are famous for violent robberies and hijackings? Nah. Those are the minority, those are criminals we hate. In our societies, this here corruption is a corruption that even the most respected men and women are guilty of. It’s a sin we drink as though it were water. We don’t blink an eye to it. There is perhaps no illegal activity that would send more black South Africans to jail then this one. Old and young alike. You, SABM, you know I’m telling the truth. We complain that traffic officers want bribes all the time, yet don’t we realise that there wouldn’t be any traffic officer asking if no one was giving? Also, SABM is terribly violent. Folks, these xenophobic attacks aren’t an anomaly. We are a violent people. We fight all the time. We kill each other all the time. We beat up our women. We rape our grandmothers. Mob justice is prevalent in communities that are dominated by us. And perhaps there is no sphere of our life that our violence is more profound than in one of our chief industries; the taxi industry. Our taxis are known in the media mostly for the bad driving.  Alas, if only that was the chief issue with that industry. It is possibly singularly the most widely known to be violent and yet legal industry in the country. This is another juncture where I wish I had stats. But I know, and the majority of SABM know, that only tough guys enter the taxi business. By divine grace I’ve lived and survived through many a territorial war between taxi associations, and I’m willing to bet my breakfast that the majority of SABM’s reading this have too. Or at least have been aware of one. We even have a DSTV show, Isibaya, which has a wide following because it reflects the reality of that industry so much.  We are a brutal, ruthless people who fight amongst ourselves all the time.

SABM is sexually immoral. Someone has to say it; the situation in our high schools is a reflection on our character. By and large, in our communities it is an anomaly that a child gets born in wedlock. It’s that bad. It is no longer shameful that a girl comes back from a normal school day to announce that she is pregnant. Don’t believe Soul City (if that show is still on), the shame is long gone. We’ve accepted it as the norm. SABM, you’re evil. You’ve been harbouring self-pity for a long time and you may have been able to hide your sins in the past but now, with these xenophobic attacks, you’re naked in front of the whole world that sees your deeds. You’ve done much evil; you feast on the vulnerable; just think, why aren’t there xenophobic attacks on the rich foreigner who lives in Sandton?  Because you can’t get your hands on him. You’d burn him too if you could but you can’t, so you burn the weak men and women among you who are simply trying to make a living. This is a testimony to the depravity of your hearts. You’re no longer a broken and weak people, SABM; you’re a violent and unloving people. You care only for your own stomachs, and your deeds now show that you will stop at nothing to get what you want; you will even murder the same people who kept you safe as exiles during the times of your distress. Tell me, Tambo, Mandela, Bizos – did they all struggle so you can be free and not share the spoils of your freedom with your neighbours? Was this what the struggle was all about – that you can live out your greedy, immoral and corrupt lives and be heartless while you’re at it?

Is not this simpler? Is this not your natural state? It’s the unspoken truth of humanity, that you crave subjugation. The bright lure of freedom diminishes your life’s joy in a mad scramble for power, for identity. You were made to be ruled. In the end, you will always kneel.”_ Loki, Marvel’s The Avengers

We have always been like this. The whole world has always been this way. There has always been violence and corruption and immorality. Trying to solve these attacks by creating refugee camps and arguing for more jobs is like putting a plaster on an infected wound. It may seem to control the problem for a while, but we’ll always find a way to be violent again. You need to clean the infection. Loki, in Marvel’s The Avengers, put our infection accurately in the above words. 1516a70cc06e4085b1981f9519c824c2The problem with humanity is indeed that we were made to be ruled, and yet we want to rule ourselves. We were created, and designed, to be subject to a good Master, but we fight constantly to rule ourselves. Before you start objecting and thinking I’m being religious, hear me out. We had black kings in the past, men like Shaka, whom we were not too happy with. Then we had the colonialists ruling over us. We were also not happy with them. Then we had straight up oppressors in the form of the Apartheid government, and we were appalled by them. And now we have some of our own ruling us again. Are we happy? The fact of the matter is, no human ruler will ever be to our satisfaction. We clearly aren’t happy with ourselves as well; the outcry from what’s going on in KZN right now is proof of that. Our dissatisfaction with human leadership is rooted in our DNA – God the Almighty fashioned us to be ruled by Him. He is the righteous Judge of all the earth. He is the One who never lies. He is the One who knows no corruption. And the terrifying thing is, He is the defender of the weak. He is the One who is incensed by xenophobia. You should be very afraid, because you will have your day in front of Him to be judged.

Let it be clear to you, SABM, that the problem has never been racism. Or which continent anyone or their forefathers are from. It has never been land grabs. The problem has never been systems of government or resource allocation. These are symptoms. The problem, for thousands of years, has been sin – our desire for self-rule.  Notice that the problems that I listed here that are prevalent among you have also been prevalent in one measure or another in all societies of mankind since the serpent spoke. Hear what I’m not saying; I’m not saying you are worse than anyone else, but I’m simply stating that you are bad, you must not be so defensive all the time, you must accept accusation. Indeed, yours is a problem that is not unique to you, but my hope for you is that you would admit it. Stop playing the race card. Stop playing the victim. It is terrifying to hear a senior government official blame the unequal society as a legacy of our exclusionary and racist past” in the wake of the mad violence in Durban. Absolute blather! You, SABM, are clearly now the victimiser and its time you took responsibility and repented of your actions. Forget the white man for two seconds – you are the one who is killing helpless people who are peacefully living among you. There is no gun to your head; you’re doing it because you want to. Your heart is now exposed for the whole African continent to see, and your brothers up north see you for what you are. We must take responsibility, and admit that we don’t have it all together. That our main problem isn’t the exclusionary legacy of our past, but rather the source of our current misbehaviours: sin.

Just two weeks ago, over the Easter period, we were reminded of a climactic event in the history of humanity. No other event in history amounts to this period – Jesus Christ, the Son of God – died and rose again from the dead. God, the judge of all mankind poured out His righteous anger on Him who became sin – which means, he became the very personification of corruption, immorality, indecency, evil – and this same Son rose again from the dead so that all who would hope in Him would have forgiveness of their sins. My fellow people, this is our only hope. God has in His kindness given us a way to Himself by destroying His Son on a cross so that we who should be destroyed can have life. We are clearly guilty; and this Son, Jesus Christ, is the only one who can acquit us by His blood. If we only acknowledge our sin, and stop making excuses, and repent before Him, we will find that in Him even these terrible crimes against our fellow African brothers can be forgiven without money and without cost.

An Insurmountable Passion

Over the course of the past few weeks, in my progressive study of the New Testament, I’ve been engrossed in the Apostle Paul’s letters. As I’m nearing his final canonical letter (currently in Titus), I feel myself to have been a student of this man and as a progression I have tasted of what this man’s heart was. As you navigate through his writings, it is in the little characteristics thereof that make it impossible for an engaged reader to miss the fact that Paul was an extremely passionate man. Inspired by the Spirit, whether teaching foundational doctrines or reprimanding the disobedient, his passions flow in such a manner that I think is quite instructive for young men like myself who need to know what manhood is truly about. Of many of his passions, three amazed me the most: A passion for Christ, a passion for His people and a passion for what is to come. I will be reflecting on these in my next couple of posts.

A Passion for the Man, not just His teachings

In our day, just from simple observation, it seems the church has to keep emphasizing on the Lord Jesus’ teachings. I particularly live in a country and work in a setting where many believe themselves and call themselves Christian yet the disposition of their lives proves otherwise. Paul indeed calls the church “a pillar and buttress of the truth” (1Tim 3:15) and it would be an act of apostasy not to emphasize His teachings and commands. However, the Apostle Paul seems to me to exhibit  a passion more than just for His teachings; rather a deep seated and insurmountable passion for the Man Jesus Christ Himself. It is from this fountain whence love for his teachings flow; an allegiance and loyalty and deep love for his God.

He articulates the reason as to why Christians are to live in obedience this way: “For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.” (2Cor5:14-15) It is looking at the cross, and being passionately drawn to Christ for his redemptive work, that controls – compels, presses, urges, constrains, drives, coerces – him to live how he lives. This is not some fickle feeling; this is not some advert for singing love songs; this is love for Christ that makes Christ so real, so present, and sees Him as so glorious, and so insurmountable, that inevitably He becomes so compelling and His mission so urgent. Suffice it to say, I am completely and utterly envious of Paul. O, what it would be to be so compelled by nothing but love for Him who pursued me unto death; to be constrained to serve and do all that He would have me do simply and purely and unmistakably by love for Him and love alone. Nothing of man; none of his praise, none of his fear, none of his feelings, none of his acceptance, none of his words. Nothing of myself; none of my desires, none of my hopes, none of my natural disposition, none of my appearance of strength. Nothing of the world; none of its riches, none of its possessions, none of its lusts, none of its empty promises. But all of Him, the pursuit thereof; the pursuit of His matchless glory, the pursuit of His fame, the pursuit of all of the riches of His Loveliness, His Holiness, His unwavering Grace, His timely direction, His peace, His comfort. To be a man like Paul, constrained by the love of God.

He brings this idea even more fervently in his letter to the Thessalonians, “May the Lord direct your hearts to the love of God and to the steadfastness of Christ.” (2Thess 3:5). Oh, what a rich text! Pauls prayer for this church was that the Spirit of God (“the Lord”) would  have their hearts fixated on the Father’s love for them and on the Son’s steadfastness. That love for God would flow from receiving love from God, because right after saying that, he gives them commands (c.f. 2Thess 3:6).

A Passion For What Is To Come

If there is one attribute of God that gives me great trust in Him when life hands me lemons, it is His eternal nature. He knows the end from the beginning, and whatever happens within our finite construct is as new as it is old to Him. I fumble my words even trying to think of this. Which is why I am so drawn to the Apostle Paul’s view on this present life; he sees it mainly as a passage to our future glory. He is so sure that what is to come is better in every way, more excellent, more worthy of pursuit than anything in this present age. When he speaks of those who are entrenched in this world’s joys, he speaks of them with tones of pity (c.f. Demas who forsook him for ‘love of this present age”, 2Tim 4:10) and when he speaks of this world’s sufferings, he says they are absolutely nothing ( c.f. Romans 8:18). That’s the full spectrum; whether the joys that this age provides or its sufferings, his perspective is that what is coming is far better. This is clearly seen in his desire to depart and be with Christ, “for that is far better.” (Phil 1:23).

To depart and be with Christ. To depart and finally behold Him whose hands still have those nail scars, an eternal reminder of His passionate pursuit, drinking to its dregs the cup that I deserved. Alas, to depart from the snares of this world’s pleasures, from the deceitfulness of wealth, from the never ending fight with the dead man within our members, to depart from the necessity to gouge our eyes out. To depart from this world’s disappointments, this world’s sorrows, it’s constant griefs, it’s many burdens, the effects of that one day when man disobeyed God. But not just an escape; but to go to Him whose eyes are like fire, Whose voice is like the sound of rushing waters, just to see Him and be with Him forever, without end. Paul’s desire is indeed warranted, for to depart and be with Christ is truly nothing but gain.

Dear Idolater: Be Captivated

Hymn: Hast Thou Heard Him Seen Him Known Him?

Words: Ora Rowan (1834 -1879)

Category: Consecration

Click-to-Listen: Morgan Bennett, Indelible Grace VI

Some hymns are so powerful in their delivery of a biblically accurate message, even with their extensive use of poetic licence, that you’d be forgiven for thinking they were inspired. Ora Rowan’s Hast Thou Heard Him Seen Him Known Him? is of such a caliber. She utilizes imageries directly from the Scripture to warm the heart and turn it masterfully toward it’s Saviour. The best modern rendition of this hymn I’ve listened to is this one by Morgan Bennett, with an equally arousing chorus by Kevin Twit.

The point of this romantic poem is evident in every verse: Christ is more captivating, more beautiful, than all idols. It is a hymn that calls the believer to turn their eyes to Christ and see His worth, to drink from thence, and have their heart captured away from idols to One whose beauty, whose majesty, is unrivaled. As you sing, this is a hymn that should never stay only on your lips, nor just fulfill the curiosities of your mind. Nay, this is a hymn that demands to go to your heart; tis one that demands to bring you to your knees in adoration of His peerlessness; tis one that should move the members of your body to grab a hammer and with all thine might destroy all the high places where you have set up your idols, to rid yourself of all sensitivities that have caused you whore yourself to other lovers; this is a hymn that aims to make thee long for heaven, to long for His overwhelming presence, when you shall more than catch a glimpse of Him, and more joyously, when your heart shall be forever free from idols. Free indeed, and free to worship and love completely He who ransomed you with His own blood:

 HAST thou heard Him, seen Him, known Him?
Is not thine a captured heart?
Chief among ten thousand own Him,
Joyful choose the better part.

Idols once they won thee, charmed thee,
Lovely things of time and sense;
Gilded thus does sin disarm thee,
Honeyed lest thou turn thee thence.

What has stripped the seeming beauty
From the idols of the earth?
Not a sense of right or duty,
But the sight of peerless worth.

Not the crushing of those idols,
With its bitter void and smart;
But the beaming of His beauty,
The unveiling of His heart.

Who extinguishes their taper
Till they hail the rising sun?
Who discards the garb of winter
Till the summer has begun?

‘Tis the look that melted Peter,
‘Tis the face that Stephen saw,
‘Tis the heart that wept with Mary,
Can alone from idols draw:

Draw and win and fill completely,
Till the cup o’erflow the brim;
What have we to do with idols
Who have companied with Him?

What’s so bad about income inequality?

GUEST POST: Today’s Guest Post comes from a very dear friend of mine, Jeremiah von Kuhn, who is an American (North Carolina) preacher spreading the “foolish” message in Durban. Here, he thoughtfully tackles a subject that, in light of the current economic discussions in S.A, is very timely. Enjoy the read!

The von Kühns in South Africa

Politicians use the phrase ‘income inequality’ to describe the income gap between ‘the rich’ and ‘the poor’.  Carl earns $350,000 per year while Joe only earns $35,000.  “That’s not fair!” cries the progressive.  This topic is on my mind because here in South Africa, the gap between the rich and the poor is high and ‘income inequality’ has become a hot moral issue in the States.

I am an evangelical Christian who thinks that capitalism is a (generally) good system and who favors low taxes.  Therefore, I’d be labeled by liberal progressives (who sip on their $4 lattes in their ‘awareness’ T-shirts that supposedly ‘help the poor in Africa’) as ‘anti-poor’ or ‘making war on the poor.’  When they make such accusations, we feel bullied and pushed into a corner.  Perhaps we tell our self-righteous friends to look at history.  If they did, they’d see that the standard of living amongst the…

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Foolish: The Hard Verdict Against Young Men

There is an excellent illustration in the English language that I find very effective in illustrating the power of ignorance, and that illustration is this: a fish does not know that it is wet. The reason I think this illustration is almost flawless is because it presents two perspectives; one, the perspective of the fish in water, and the perspective of the reasoning person who is outside of water. Think with me for a second; if a fish could talk, and you were to inquire of it, it would probably tell you that it knows it’s in water, it knows that it gets its food and living from here, and it probably knows that if it were to exit water it would die, but it wouldn’t use the word wet as you would use it; it would use the word wet to explain the sphere of its existence, the very space in which it has its being, outside of which it knows nothing. This is very different from how we’d explain ‘wet’ to a fish.

This illustration is very helpful to me when I grapple with the Scriptures as they continuously and unrelentingly present this charge: if you’re young, you’re foolish. The data is insurmountable, a few examples: with age comes wisdom (Job 12:12), the term ‘youths’ is used interchangeably with such words as ‘simple’ and ‘unwise’ (Proverbs 7:7), there are lusts that are distinctly youthful (2Tim 2:22), and so we can go on. What is clear is that young people don’t get high marks for wisdom from the Scriptures perspective.

Two Perspectives

Now back to our fish analogy. In the same way a fish doesn’t know that it’s wet, the way that humans use the word wet, I think is exactly the same way in which a youth does not know that he is being foolish, the way that a wise person would use the term foolish. What I mean is, I don’t think any of my peers (myself included) wake up each morning and purposefully say we’re going to act in a manner that is foolish. Sure, when a student chooses to watch Rugby instead of studying for the test coming up,  he probably knows that that is not the most beneficial thing to do at that moment, but my contention is that his very reasoning processes, the manner in which he employs his faculties in order to come to the decision to watch Rugby or not  at that moment is the very core of his foolishness. He reasons that he will catch up later, or convinces himself that what he hasn’t studied is unlikely to be present in the test anyway. He is so deep in his youthful foolishness that he cannot even see that the reasoning he is doing, the concessions he is making in his mind, are a product of his foolishness. His perspective is that of the fish; he knows nothing else. And if we’re to understand Job 12:12, “Is not wisdom found among the aged? Does not long life bring understanding?”(NIV), then we have to come to the assumption that once he has “long life”, once he is “aged”, he will have wisdom, which seems to be brought along by hindsight. Once he is aged, he will see that he  should’ve sacrificed that Rugby match for a few extra marks.

Which brings us to the other perspective, the perspective of wisdom. As an illustration, take Proverbs 7:6-7: “…I have looked out through my lattice, and I have seen among the simple, I have perceived among the youths, a young man lacking sense..”(ESV). This guy is the observer, and he is making some strong judgments against this young fellow he is observing. Just like you would see a fish in water and instantly know it’s wet, with the correct definition of wet, in the same way this wise man looks at this youth and calls it; there he is, a fool, and he’s about to do something stupid. The perspective of wisdom is always there, which tells us two things; one, wisdom always has something to say in every situation, because there is always a wise thing to do; and two, wisdom is attainable, otherwise the perspective of wisdom wouldn’t exist. These should be encouraging to some of us youngsters who’ve felt the brunt of the consequences of our foolishness.

An Ode to Young’ Uns

Paul famously tells Timothy “Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.” (1Tim4.12, ESV), James tells Christians “But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.” (James1.5, NASB), and the Teacher in Proverbs tells his students “Hear, O sons, a father’s instruction and be attentive, that you may gain insight..” (Prov4.1). These and many other exhortations show us some remedies for our innate foolishness; that is, to pursue godly speech and conduct, to beseech God for wisdom, and to listen to the teachings of our elders. In an age where the catch-phrase of the day is to be independent of instruction, we will do well to hold our minds captive to these thoughts.

A Famous Murder Trial: The Layman’s Opportunity

This week, South Africa is abuzz with legal terminology and outright gossip as Oscar Pistorius’ murder trial begins in the North Gauteng High Court. Pistorius, a champion Paralympian who is globally known as the “Blade Runner”, took to court on Monday morning to defend his case. The intricacies of the trial are typical; there is a dead body, there was only one other person in the house, this person had a gun, the person admits to shooting, the state says this person shot to murder, the person however argues that they didn’t mean to murder the deceased. The outcome of the trial however is hard to predict.

As sad as this trial is, particularly for the deceased’s family, one cannot help but imagine the wealth of opportunity the hype around this trial will afford evangelicals, particularly evangelicals plying their trade in secular industries. As one who works in corporate Johannesburg, I am very aware of my need of good opportunities to share Christ with my colleagues, because most of the time it is difficult to proclaim Christ within the business offices because of all the “tolerance” policies governing employees.

To understand the opportunity this particular trial presents, you have to understand the state’s and the defence’s arguments. The state is to make a case that Pistorius had an argument with his girlfriend in the middle of the night, and shot her. The defence argues that he woke up, heard sounds, thought there was an intruder, proceeded to the bathroom and shot four times through the toilet door, one of which was a warning shot, and when he opened the door, to his shock he found his girlfriend dying. The two are fundamentally irreconcilable; one side claims premeditation, the other a tragic incident.

Those who side with the state’s version will be considering questions such as what did she do that made him that mad? Is it ever right to get so angry at a person that you kill them? Those on the defence’s side will be considering the morality of owning a gun, the morality of shooting an intruder with the intent to kill, the morality, intrinsically, of violent defence of one’s own fort. These are all morality questions, and since morality is exclusively a Theistic idea, it offers us an ideal opportunity to deal with three kinds of our collegues that are, in my half-shiling worth of an opinion, some of the hardest to normally proclaim Christ to .

The Moral Atheist

It is a well documented fact, atleast amongst reformed thinkers, that one who holds to no-God must also inherently subscribe to no-law simply because right and wrong for each individual is a matter of social conditioning, not of a transcendant law-giver. The opportunity here to chat to our atheist friends in a manner that is “wise as serpents” is to bring up the trial, chat about some of the detail, and then once the friend has made some moral stance or affirmation, gently help them see the error in their thinking. They simply can’t hold a moral stance on the matter because in their worldview, everything is a free-for-all. Prayerfully, this should get them thinking.

The Religious/ Non-Religious Moralist

Paul Washer once said that “for a man to truly appreciate the bright shine of a star, he has to be in pitch black darkness. A man must see his sins for what they are so that he may appreciate grace for what it truly is.” I can’t help but just sigh at this quote, because it resonates so much with what I see amongst educated “elites” in corporate. Some corporate people are on such moral high horses that to tell them that they’re wrong is to insult their individuality; “I’m not wrong, I’m just different.” If we have colleagues like this, those who are religious or not religious but have a common thread of self-righteousness, we might easily bring up the discussion of this trial, listen to their moral stances, and go in for the kill; expose their own moral failure. With prayer, we can get them to see their need of the Saviour.

The Non-Judgemental “Christian”

In my little time of working in Johannesburg I have never met so many people who think themselves Christians but hold to the widest range of plurality and non-criticism. You’ll forgive my ignorance, I grew up in a village where you knew a Christian was a Christian because of piety, and then I studied at a University where you knew a Christian was a Christian because he wasn’t getting sloshed every weekend, so I’m not trying to be funny, it really was a culture shock for me. But it is quite a fact that in the “enlightened” western economic world, you’ll find a lot professing Christians who abhor the idea of calling anyone to biblical alignment, particularly with the biblical moral standard, so much so that you wonder even about their salvation. So with these, one could use the Pistorius trial to get to the heart of how they make moral judgements, and help them see that Christ and His law have to be at the center.

As a final thought, as we pursue to know Christ and make Him known amongst our colleagues, there are many little trinkets of glory that Scripture endows us to remember, some of which are excellently sketched out in this article by Greg Gilbert, but the one that comforts me the most is the Lord’s very own promise that He will be with us till the end of the age. What a promise, what a motivation!